
Returning to the Source part III
We are meditating on the sacredness of creation. No forest, no moon, no ocean, no field, can be labeled “Buddhist” or “Jewish” or “Muslim” or
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We are meditating on the sacredness of creation. No forest, no moon, no ocean, no field, can be labeled “Buddhist” or “Jewish” or “Muslim” or

We have been discussing the archetype of light during this solstice, Chanukah, and Christmas season. We have also been discussing the powerful role that light

In what ways are we Light to others? Light transforms the darkness and radically changes it; light displaces darkness. Light makes learning possible. Light warms.

The rich Jewish mystical work of the Middle Ages, the Kabbalah, teaches that all pleasure is due to sparks of the Divine meeting other sparks:

Physicist Fritjof Capra draws implications for our human decision-making and the maintaining of sustainable human communities. Solar Energy in its many forms—sunlight for solar heating

We continue our meditations on Light in this darkest time of the year. In Genesis we learn that the first thing created was light. “God

Rabbi Michael Lerner offers a very solid and non-sentimental understanding of Chanukah in a recent article in the Tikkun magazine that he oversees. One point

In her powerful book, Let the Circle Be Unbroken: The Implications of African Spirituality in the Diaspora, Dr. Marimba Ani (Richards) recognizes the profound spirituality

W. B. Yeats believed that it was only with Greek and Roman culture that humans became all-important. Until then, other questions occupied the human soul:“One

We are examining the role of art and creativity among various spiritual traditions of the world. In Islam, the Sufi mystic Hafiz addresses the question:
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