
Joy and the Godhead, Joy and Ritual
In the Hindu Upanishads we are instructed that joy comes from God. Who could live and who could breathe if the joy of Brahman filled not
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In the Hindu Upanishads we are instructed that joy comes from God. Who could live and who could breathe if the joy of Brahman filled not

In my recent book, Naming the Unnameable: 89 Wonderful and Useful Names for God…Including the Unnameable God, one of my names for God—number 3 of

I suggested in yesterday’s meditation that perhaps we ought to bring an altar, a reminder of the union of God and us and the cosmos

Hinduism honors creativity, art, and ritual-making. The Chandogya Upanishad says: Where there is creating, there is progress. Where there is no creating, there is no

Whirling dervishes dance their way into union with the Divine. It is a different form of meditation from sitting and meditating, but the results are

Among the ceremonies of indigenous peoples, imagination abounds. Costumes, headdresses, masks, chants, musical instruments, colors, fire—all are employed. I remember visiting the Field museum in

Teilhard speaks of the “supersubstantial Word” that is co-terminal with the cosmos itself. The universe is the subject of the Eucharist–it is all a continued

Often in our Cosmic Masses we invoke passages from Buddhist monk Thich Naht Hanh, who seems to grasp the archetypal nature of the Christian Eucharist.

One thing I admire (among many) in the teachings of Rabbi Heschel is how he challenges believers not to live in the past, but not

Proof of the power of ritual can be found in its opposite where instead of using ceremony and ritual to awaken consciousness and to invite
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