In his excellent book on Emily Dickinson: A Medicine Woman for Our Times, Jungian analyst Steven Herrmann (who, for transparency’s sake, I confess is a friend of mine) shares Dickinson’s insights about Resurrection.

He cites Jung on the Resurrection:
The better we understand the archetype, the more we participate in its life and the more we realize its eternity or timelessness….The realization of the self also means a re-establishment of Man as the microcosm, i.e., man’s cosmic relatedness. Such realizations are frequently accompanied by synchronistic events. (The prophetic experience of vocation belongs to this category).
I very much appreciate Jung’s intuition that Resurrection awakens our sense of the cosmos and our role as microcosm within a macrocosm, because this moves us from a sense of self to a sense of Self, of relating to the whole and not just to our egos. So much of modern consciousness is stuck on the self.
There is deep spiritual importance in the cosmology of cosmogenesis that science is gifting us with today. It invites us to interact with the 13.8 billion years of time and 2 trillion galaxies of space that constitute our home.
It is central to wrestling with the peril Mother Earth is in today, and our responsibility to work to prevent her demise. It puts into practice Thomas Berry’s insight that “ecology is functional cosmology.” Here lies what Jung calls the “prophetic experience of vocation” and Berry calls “the Great Work” and what I laid out in my book on reinventing work.

Hearing Jung talking about microcosm and macrocosm brings to mind vividly the mandalas of Hildegard of Bingen. She, like indigenous peoples everywhere, and like premodern mystics like Francis, Aquinas, Mechtild, Eckhart, Julian of Norwich, and Nicolas of Cusa after her, presents a spirituality that begins with the whole. She paints humanity as a microcosm within a macrocosm constantly.
Herrmann, moved by Dickinson’s statement that “Twas just this time last year, I died,” talks about the death and resurrection experience of Emily as a “trans-psychic experience.”
He offers his own poem on “Meaning of the Resurrection.”
What is the meaning of the Resurrection of Christ?
What does the Resurrection mean to me?
The Resurrection of Christ,
That He arose from the dead—
Rose to life—and bestowed upon us—
A vocation to live by.
He is revealed to the world
Through the creative Act.
This means He must become creative in us—
Christ—who was hidden in all things
By losing his career on the Cross,
Christ attained the Light of his Vocation—
His final Resurrection—for all Eternity.

To suffer with Christ
Means that we too are in pursuit of the Light….
Christ must be reborn in the Soul—
Must endure the torment of his Crucifixion in our careers
If we are to realize the meaning of the Resurrection ourselves.
It is our callings that make this Transfiguration possible in us;
It is also our vocations
That lead Christ to be Crucified and Resurrected again
Within us.
Herrmann credits Dickinson for her “comprehension” of the Resurrection archetype that surpassed even that of Whitman and Melville. She knew the passion of the Self in its cosmic dimensions and lived out its mystery in the field of her calling and career like no one else…When she says, therefore, she died and arose from the dead, I do in fact believe her. *
Citing Mircea Eliade, who says that initiation rites in North America “involve the ritual of the candidate’s death and resurrection,” Hermann credits Dickinson with being a shaman. For “this is the basic experience of shamanistic dismemberment.” She is a “medicine woman” summoning us in this way.*
* Steven Herrmann, Emily Dickinson: A Medicine Woman for Our Times, pp. 266-269.
Banner Image: “‘Nature’ is what we see— | The Hill—the Afternoon— | Squirrel—Eclipse— the Bumble bee— | Nay—Nature is Heaven— | Nature is what we hear— | The Bobolink—the Sea— | Thunder—the Cricket— | Nay—Nature is Harmony— | Nature is what we know— | Yet have no art to say— | So impotent Our Wisdom is | To her Simplicity.” ~~ Emily Dickinson. Photo by Nick Kenrick on Flickr.
Queries for Contemplation
Do you recognize a prophetic experience in your vocation? Have synchronicities been a part of your vocation? How has your vocation evolved over time? Have you undergone death and resurrection in this lifetime?
Related Readings by Matthew Fox
The Reinvention of Work: A New Vision of Livelihood For Our Time
Illuminations of Hildegard of Bingen
Christian Mystics: 365 Readings & Meditations
A Spirituality Named Compassion: Uniting Mystical Awareness with Social Justice
Original Blessing: A Primer in Creation Spirituality
Creation Spirituality: Liberating Gifts for the Peoples of the Earth
Trump & the MAGA Movement as Anti-Christ
Adam Bucko and Matthew Fox, Occupy Spirituality: A Radical Vision For a New Generation
Matthew Fox, Skylar Wilson and Jen Listug: Order of the Sacred Earth: An Intergenerational Vision of Love and Action
Charles Burack, ed., Matthew Fox: Essential Writings on Creation Spirituality
6 thoughts on “The Resurrection in Emily Dickinson, Jung, & Steven Herrmann”
Regardless of the religious interpretations given to it, I take resurrection as a “here and now” rebirth, as exemplified twice in Matthew 9 when Jesus says to the paralyzed man: “Get up, take your mat and go home,” and two lines further “As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. ‘Follow me,’ he told him, and Matthew got up and followed him.” Two getting up’s, i.e. two resurrections in a row.
This “Get-up and walk” call to resurrect is also behind the sugar-coated “blessed” of the Sermon on the Mount. The Hebrew word “ashrei” rendered as “blessed” evokes the action of walking a path of good omen, a straightforward path, the “right way” that Dante confesses having lost in the first lines of the Comedia when he finds himself in a dark wood at the beginning of the Via Negativa that will eventually lead him to a resurrection.
“Vocation” being a “Call,” I believe that each of us has a daily vocation to get up and walk.
Interesting and thoughtful meditation today.
Thanks Daniel, much appreciated your insight.
Jesus very much wanted to change minds and get humanity to walk a different path.
Ahh, resurrection as an archetype that turns humanity into a microcosm and ego’s self into the cosmic Self and work into cosmic functionality!
Thank you for this morning’s weavings. As always your functionality will enrich my functionality – LOL! I will incorporate this in a program I am offering on Thursday, April 9th, The Dance of Living On – crafting our celebrations-of-life with a new cosmology.
The link is below if this work serves any of your readers at this time.
Gratefully wishing you well from Toronto.
https://earthliteracies.us5.list-manage.com/track/click?u=3c5ca6530d40d7bd0cf2f1c93&id=bc6ffa2e03&e=a05b7ca1f3
Since retiring in 2015 after forty years of ministry as a clinical social worker, my spiritual journey has included offering spiritual guidance (damianmaureira.com), and deepening my personal spiritual journey by trying to integrate three interrelated spiritual traditions — Contemplative, Creation, and Incarnational — in my readings, being a part of small webinar spiritual support groups that value these traditions, volunteering in two community nursing homes, and sharing ocassionally important spiritual lessons that I become aware of in my readings or experiences through two email lists of Fellow Contemplatives and Spiritual Friends. I try to maintain awareness and openness to the sacredness of the Present Moment in my ongoing spiritual transformation from my old egocentric self to my Eternal Soul~True Heart Self of Loving Diverse Oneness with-in the Eternal Evolution of Co-Creation~Cosmos….
Dear Fr. Matt,
This is very interesting and makes me think I need to go read Emily Dickinson’s work again. I had not thought of her as prophetic or shamanistic, but definitely metaphysical and intuitively brilliant. Thank you!
Really good post. Thank you. While I don’t disagree with the idea of resurrection being timeless or endlessly repeating itself in our lives, I would like to also emphasize the “timefullness” in that the event, however we interpret it, happened in time and transformed our understanding and experience of reality. I have read that it can be understood as an evolutionary event within history that is influencing history.